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An essay on the principles of Rousseau’s anthropology

New School for Social Research, Department of Philosophy, New York, NY, USA

Against the impression that Rousseau is an eclectic thinker, this paper is an attempt to reconstruct the systematic core of his anthropology. First, I discuss the methodological starting-point. Second, I develop the structural framework required to make the concept of nature operative as an ideal within social contexts. Finally, I interpret Rousseau’s genetic account in terms of this framework. Such a procedure allows me to solve two interpretative problems, the aporia of the origin of wickedness and the question of man’s natural isolation. A twofold notion of logic is introduced to integrate the demands of history and structure, which overlap with those of freedom and necessity in Rousseau’s thought. This organizes my argument in a mirror-like way. I call this undertaking an essay, for it is the endeavor to think what Rousseau must have thought in order to write what he wrote.

Key Words: amour de soi • amour propre • bourgeois • ego sentio • human make-up • human nature • natural as ideal • other-centered • savage • self-centered • totalities of feeling • totalities of needs

Philosophy & Social Criticism, Vol. 26, No. 2, 51-77 (2000)
DOI: 10.1177/019145370002600204


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