|
Sign In to gain access to subscriptions and/or personal tools.
|
Tragedy and politics
Neal Curtis
Nottingham University, UK
This article considers the war against terror in relation to classical tragedy. It uses Heidegger's analysis of Sophocles's play Antigone to argue that human beings are essentially `homeless' and yet our destiny lies in the continual attempt to overcome this homelessness by establishing foundational principles that might bring our journeying to an end. The tragedy of this situation is that the search for foundations and a search for a home invariably bring differing worlds in conflict with each other as their paths to truth collide. Lucien Goldmann's analysis of the tragedy of refusal is also considered in relation to a non-foundational politics that may permit us not only to endure, but actually to affirm our homelessness as an attempt to resist the terror and anabolic militarism that marks the current age.
Key Words: fundamentalism Lucien Goldmann Martin Heidegger homelessness Sophocles tragedy war
References
- Butler, J. (2004) Precarious Life: The Powers of Mourning and Violence. London: Verso.
- Caygill, H. (2000) `Levinas's Political Judgement: The Esprit articles, 1943—1983', Radical Philosophy 104 (November—December): 6—15.
- Derrida, J. (1991) `Letter to a Japanese Friend', in A Derrida Reader: Between the Blinds, ed. Peggy Kamuf. New York: Harvester.
- Derrida, J. (1994) Spectres of Marx: The State of the Debt, the Work of Mourning and the New International. London: Routledge.
- Derrida, J. (1997) Politics of Friendship. London: Verso.
- Eagleton, T. (2003) Sacred Violence: The Idea of the Tragic. Oxford: Blackwell.
- Freud, S. (1985) `The Uncanny', in Art and Literature, the Penguin Freud Library, vol. 14. Harmondworth, Mx: Penguin.
- Fried, G. (2000) Heidegger's Polemos: from Being to Politics. New Haven, CT: Yale University Press.
- Gasché, R. (1986) The Tain of the Mirror. Cambridge, MA: Harvard University Press.
- Goldmann, L. (1964[1955]) The Hidden God: A Study of the Tragic Vision in the Pensées of Pascal and the Tragedies of Racine. London: Routledge & Kegan Paul.
- Heidegger, M. (1992) Parmenides. Bloomington: Indiana University Press.
- Heidegger, M. (1996) Hölderlin's Hymn — The Ister. Bloomington: Indiana University Press.
- Lukács, G. (1974) Soul and Form. London: Merlin Press.
- Lyotard, J.-F. (1988a) Peregrinations: Law, Form, Event. New York: Columbia University Press.
- Lyotard, J.-F. (1988b) The Differend: Phrases in Dispute. Manchester: Manchester University Press.
- Lyotard, J.-F. (1990) Heidegger and the `Jews'. Minneapolis: Minnesota University Press.
- Lyotard, J.-F. (1993) Political Writings. London: UCL Press.
- McNeill, W. (2000) `A "Scarcely Pondered Word": the Place of Tragedy: Heidegger, Aristotle, Sophocles', in Philosophy and Tragedy, ed. Miguel de Beistegui and Simon Sparks. London: Routledge.
- Nietzsche, F. (1999) The Birth of Tragedy. Cambridge: Cambridge University Press.
- Northcott, M. (2004) An Angel Directs the Storm: Apocalyptic Religion and American Empire. London: I. B. Tauris.
- Schmidt, D.J. (2001) On Germans and Other Greeks: Tragedy and Ethical Life. Bloomington: Indiana University Press.
- Schürmann, Reiner (1987) Heidegger on Being and Acting: From Principles to Anarchy. Bloomington: Indiana University Press.
Philosophy & Social Criticism, Vol. 33, No. 7,
860-879 (2007)
DOI: 10.1177/0191453707081683

CiteULike Complore Connotea Del.icio.us Digg Reddit Technorati Twitter What's this?
|
|